10 Things I’ve Done in Ruidoso, NM

I’ve been in Ruidoso, New Mexico for 4 months now. This place is incredible. Here’s 10 things I’ve done here in four months that I had not done in the last few years.

1. I’ve seen more deer than at any other time in my life. I live in a nature wonderland.

2. I’ve driven with the windows down in the Jeep more here than in any other place. The weather here is perfect.

3. I’ve taken a day off. Sabbath is easier here.

4. I’ve seen more mountains. The grandeur of God is a wondrous blessing.

5. I’ve preached more. I have my 2010 preaching calendar done.

6. I got to lead FBC in designing and implementing a simple church discipleship process.

7. I’ve started learning how to shoot a bow. I’m going to bag a deer at some point.

8. I’ve eaten lunch at school with my daughter more. I eat with her at least once every two weeks.

9. I’ve watched more Monday Night Football with church members

10. I’ve drank more Starbucks coffee with my sweet Jeana. Time together is a good things.

Discussing Doctrine

I am convinced that most Christians don’ discuss doctrine and scripture enough. I have a principle I try to remember as I make disciples through teaching and preaching–”If they are not talking about it, how do I know they are getting it.” Discussion is crucial to spiritual growth. The Bereans knew to do it in Acts. They took what they heard home and “checked it out.” Last night in Wednesday Bible Study we had a great discussion on the doctrine of salvation from 1 John 4. It was AWESOME to say the least. We discussed how a person is saved and if a person is saved from many angles. We discussed election and choice from a theocentric view and an anthropocentric view. Last night we “wrestled” with scripture and doctrine. We talked about cults and heresy in the church and parachurch community. What’s my point? Discussing scripture and doctrine is key to spiritual growth. We need to be able to defend our faith. So, get involved in discussions about life and doctrine. Share and defend your faith. Get in a group that builds your faith and “grow.” “Our doctrine of salvation will drive our practice of evangelism.”

Happy Thanksgiving!

Most of you know how I am about “community.” The place of confidence in life is community with the Lord and His family, the church. I wan to wish each of you a “Blessed Thanksgiving.” I more good memories than bad of Thanksgivings past. But I always seem to remember that tough things happen on holidays. People are hurting. Others have family who are sick or die. Others have no community and no money. Most of all, many don’t know what real “thanksgiving” is because they have yet to enter a personal relationship with Jesus Christ.

Be blessed! Know I love each of you.

Moving to Ruidoso

I’ve not posted much on this blog due to shear busy life stuff coming my way. But most of my readers know I was called a Senior Pastor of FBC Ruidoso. I’ve been working on getting out of Texas. Please pray for my home to sell soon.

You can follow me at www.fbcruidoso.com and www.fbcruidoso.blogspot.com. Also, we have a Twitter page at www.twitter.com/fbcruidoso.

More will come in the days ahead. Love all of you.

First Baptist Church in View of a Call

Hello everyone,

I want to announce an important event for my family and ask you to pray. I’ve been asked go in “view of a call” to First Baptist Church, Ruidoso, New Mexico. We have interacted with the FBC Pastor Search Team for about 45 days. Of course, they have been on a longer journey in looking for a pastor. We are so excited to go to FBC. We believe the Lord is calling us there to join in the Great Commission work. I go to preach in view of a call on August 9, 2009. Please pray for the church and me.

FBC is a great church that has an Acts 1:8 vision to reach the Ruidoso, New Mexico, the United States, and the nations of this world. The church is a great, healthy group of God loving Christ following Christians. The church averages between 300-350 in worship. They are ready for a  pastor, leader, and servant. I hope to be their next pastor. Commit to pray for me for the next 2 weeks. I’m praying, planning, persevering in pursuing God’s kingdom agenda to reach the lost of Ruidoso.

I am so looking forward to preaching again on a weekly basis. I’m looking forward to serving the FBC and Ruidoso community. Of course, saying goodbye to our present ministry is tough. But the Great Commission requires us to duplicate ourselves in other people so they can carry on the ministry. It requires us to at times “send” people in the harvest fields. It’s requires us to “go” and “Make disciples.” I’m ready to once again, obey God. Pray for us: me, my family, and the FBC family.

Best Practices of Sermon Based Small Groups

Here’s the second “best practice” of churches that use sermon based small groups.

Relationship Factor Prioritized

Churches that use the SBSG approach make a philosophy shift from prioritizing content to prioritizing relationship building. These churches see discipleship as a process that is not a program. Discipleship is a part of a process of living life close enough to a few other people to make a difference in their lives. In order to properly emphasize the relationship factor, these churches keep the small groups between twelve to fourteen participants. This number allows groups to be large enough to allow some anonymity and small enough to be intimate.

What people need are relationships to go with the content.

Best Practices of Sermon Based Small Group Churches

Senior Pastor First

What are the best practices found in churches that use sermon-based small groups? Here’s the first practice I found in interviews and research with churches that use the model.

In the churches that use the SBSG approach, the senior pastor is the key player. He was bought in to the process of making disciples in small groups and saw the significance of using the SBSG approach. Some churches in the surveys did say the senior pastor needed to have buy-in before a staff and church could move forward in the process of implementing a SBSG model. This buy-in avoids personality and control challenges among the church leadership.

In churches that use the SBSG approach, the senior pastor is involved personally in a small group. The pastor does not set up a program or an opportunity he does not take part in himself. The pastor’s personal participation gives credibility to the most important process in a church, disciple making.

In churches that use the SBSG approach, the senior pastor is involved in the discipleship of other leaders. There are times when the senior pastor is not the main leader of the SBSG leaders. Other executive pastor level leaders do lead the small group leaders. The best churches minister to the leaders consistently and closely so the small group leaders are healthy and can reproduce.

A good freind of mine, who is also a mentor, has told me for years that 90-95% of pastors are not in any kind of small group (Dr. Daryl Eldridge, www.rockbridgeseminary.com). I’ve found this to be true. Yet pastors expect people to grow in community. We wonder why the church today is so anemic? Maybe it’s becuase we have gotten so far away from “disciple-making” in leu of programs and events. Jesus selected 12 “that they might be with Him” so He could teach them to preach and cast our demons (Mark 3:13-15).

Pastors, are you making disciples? Could you list 12 you’ve invested in for 2 1/2 years like Jesus did the 12? Why not? Let me encourage you to invest in 12-14 for a year. Teach that group to reproduce itself. Your people will thank you for it.

#sbc2009 Review and Two Post Convention Suggestions

I’ve attended only 5 SBC events. This was clearly the best one of the five. While there were some really strange motions on Mark Driscoll, and even Danny Akin and Ed Stetzer, the convention was excellent for the following reasons:

1. There were a lot of younger leaders leading and present.

2. The resolution to celebrate the election of President Barack Obama as the first African-American President. From a denomination whose beginning was born out of slavery, this was huge.

3. The Great Commission Resurgence Task Force is in place. The resolution passed and the air of expectation couldn’t have been thicker. I’m excited to be a Southern Baptist. We are a missions driven denomination. When we leave the religious scene, it will be over. Not really, but a lot will be gone.

Problems I had with the #sbc2009 are few but let me point out two that will have to be addressed:

The Race Factor

The GCR Task Force may have been elected too fast. I may be wrong, but there’s not an African-American on the team. Why and how we made that mistake, I don’t have to know. It was probably an oversight. But to not have one on the Task Force is a mistake. African-Americans are one of the fastest growing groups in the SBC. They are the legacy of slaves. We made a commitment to repent in 1995. And I was proud of our convention when she passed the Obama resolution. The resolution was balanced with celebration and affirmation for the President as a man. And it was balanced with a list of what the SBC disagrees with him on. The SBC needs African-Americans. And it’s time to put them up front and to not leave them out. The GCR Task Force is a HUGE move for us.

How can we leave off Black pastors or leaders in our present culture?

I’m sure an African-American will be added to the GCR Task Force. I’ve Twittered Dr. Hunt and Dr. Floyd about the matter. I’m recommending Dr. Hunt switch someone on the Task Force with either, Pastor Fred Luter, Pastor Eric Redmond, or Pastor Dwight McKissic. It’s time to stop pointing fingers in our culture (which is what we’ve been doing for years)  and move to answers. So don’t hear my griping. Hear me giving answers that will help the SBC experience a Great Commission Resurgence. Can you imagine what would happen if many National Baptist Churches joined the SBC?

Second, The Young Leaders Factor

Unless I missed it, there’s not a young leader on the GCR Task Force. I recommend Dr. David Platt be on the team. He obviously made an impact on the convention. Or, I would also suggest Pastor Sam Rainer be on the team. Or another leader. It’s all good. But to not have a young leader on this Task Force will not be as good as if one were on the task force. Our younger leaders are ready to take charge. Let’s give them a shot at it.

Biblical Rationale for Sermon Based Small Groups

This is a section in my doctoral dissertation on the biblical proof for the principles or resurfacing a preaching idea in a small group after the message. What do you think?

Extending the Message in Acts

In the early church, the main leader was the pastor. The pastor’s message and ministry were important for the church to accomplish its mission. The pastor, being such a high priority leader, had to live his life above approach. A pastor whose character honored God was respected and heard by his listeners. Christians in the church met in homes for transformational times of discipleship. The last question to consider theologically is what was the method and model of content delivery in the Book of Acts? Is there a correlation between the public messages preached in Acts and what happened after the message in the homes of the Christians in Acts?

The Book of Acts records principles that demonstrate there was a direct link between the public proclamation of the gospel and the personal application in smaller groups after the message. In the Book of Acts proclamation happened in two ways. In the Book of Acts, proclamation was demonstrated through the preaching of the gospel and power healings.

Acts records eight examples of where proclamation took place in a public place or large crowds and then was explained further or applied after the message in a smaller group. Below is a list of the examples. The first list gives direct examples. The second list provides indirect examples. Below both lists is and expanded explanation of the examples. One example in the gospels is provided to show how Jesus used this method at times with his disciples. Another example connects the gospels with Acts.

There are five passages that directly give biblical support for to the use of small groups who studied and applied a previously preached message.

Person Public Proclamation Personal Application

Jesus Luke 8:4-8                        Luke 8:9-15

Parable of the Sower               Parable Explained

Jesus      Matthew 6:33             Acts 1:3-4, 8

Kingdom Assignment                Assignment Explained

Peter      Acts 2:14-36                 Acts 2:37-47

Pentecost Sermon            Response and Application of Sermon

Phili     Acts 8:26-28                 Acts 8:29-40

Ethiopian Reading                     Philip Explains Text, Ethiopian

Scripture After Worship            Saved and Baptized

Paul/Silas   Acts 17:10            Acts 17:11-15

Preaching in Berea                        Examination of Preaching

An examination of the details helps bring the public proclamation and personal application into view more clearly. Jesus spoke the parable of the sower in a crowd of listeners in Luke 8:4-8. He afterward took His followers, the disciples, aside to explain only to them the meaning and application of the parable.

Jesus also spoke the Sermon on the Mount in Matthew 5-7 in a large crowd. He specifically told His followers to “seek first the kingdom of God…” (Matt 6:33). He often spoke of the kingdom of God in the gospels. After His resurrection, He spent forty days explaining what the kingdom was to the apostles in Acts 1:3-4 and verse 8.

In Acts 2:14-36, Peter preached his first sermon at Pentecost. The purpose of the sermon was evangelistic and the main idea is found in verse 36 conveying the priority that Jesus whom they crucified was both Lord and Christ. After preaching to the crowd, some within the crowd said, “Brothers, what shall we do?” (v.37). Peter then, “With many other words…exhorted them…” (v.40). The application of the sermon came when the respondents were baptized and assimilated into the biblical community (Acts 2:32-47).

In Acts 8:26-28, an Ethiopian Eunuch was trying to understand what he heard in the worship service he had just attended. He was pondering Isaiah 53:7-8. His public experience was still influencing him after he left worship. In Acts 8:29-40, God set up a divine appointment for the Eunuch. Philip the evangelist followed God’s leading by going to Gaza to meet with the Eunuch. Upon arrival, Philip explained the text that the Eunuch heard in worship. The Eunuch professed Christ as his Savior and was baptized.

In Acts 17:10-15, there is a record of one of the most direct examples of a sermon idea being studied and applied in a smaller group afterward. In verse 10, Paul and Silas went into a Berean synagogue. Obviously some kind of preaching or teaching happened. After the message given in the synagogue, verse 11 states, “They [the Bereans] received the word with all eagerness, examining the Scriptures daily to see if these things were so.” The results were people professing Christ as Savior. It also caused trouble with those who did not believe. This encounter still mobilized the church to strategize where to make disciples next (v.1-15).

There are four indirect examples of where the principle of small group discipleship is present after a preaching encounter. These examples are not as influential, but are beneficial to the study of small groups and biblical discipleship.

Person Public Proclamation Personal Application

Paul  Acts 13:13-41                                    Acts 13:42-43

Sermon at Antioch Pisidia            Jews and Devout Converts Receive

Explanation of Sermon

Paul   Acts 18:5-6                           Acts 18:7-11

Evangelistic Preaching            Follow up, Discipleship in

In Synagogue  House Next to Synagogue

Apollos  Acts 18:24-26a                        Acts 18:26b-28

Preaching in Ephesus                        Aquilla/Priscilla Explain

More Accurately

Paul  Acts 19:8                                    Acts 19:9-10

Preaching in Synagogue            Application in Hall of Tyrannas

Acts 13:13-41 records a sermon Paul preached at Antioch Pidisia. The purpose of the sermon was to exhort Jews to consider the claims of Christ being the Messiah as true (v.36-41). After the message, the people asked that “these things” (v.42) be proclaimed to them again. Paul and Barnabas spent more time with those who wanted more answers as to what was preached (v.42-43).

In Acts 18:5-6, Paul preached an evangelistic message in a synagogue at Corinth. The message was not well received. Paul left that synagogue saying, “Your blood be on your own heads. I am innocent! From now on I will go to the Gentiles” (v.6). As he left, he went to the home of a man named Titius Justus whose house was next to the synagogue (v.7). Crispus, who heard Paul’s message in the synagogue, became a believer (v.8). Others believed and were baptized (v.8). Paul stayed there for a year and a half developing these new believers.

Acts 18:24a-26a tells of Apollos preaching eloquently in Ephesus. Apollos was a good communicator of the Scriptures. His weakness was that his message was somewhat incomplete because, “…He knew only the baptism of John” (v.25). After the message, Pricilla and Aquilla, having noticed something was missing in his message, took him aside and “…explained to him the way of God more accurately” (v.26).

In Acts 19:8 Paul preached at Ephesus for three months. The content of the message was the kingdom of God. Some at the synagogue became irritated with Paul and his message. Paul left that synagogue only to take some of his disciples with him to the Hall of Tyannas. Paul stayed there two years developing and applying the message of the gospel with the people in the church (v.9-10).

The Book of Acts clearly reveals a pattern of public proclamation that, at times, resurfaces in smaller groups after the message. The proclamation was sometimes preaching and at other times a power healing encounter. The message was extended into peoples’ lives for further explanation and application in various ways. The amount of time the smaller, more personal application took place varied also. Sometimes it was a few days and at other times it was for up to two years. The basic fact is that, at times, a proclamation idea would be the idea that surfaced later for personal discipleship in believers and non-believers lives.

Paul Cho, Larry Osborne, and Sermon Based Small Groups

What’s a sermon based small group? It’s a group of believers who meet weekly to flesh out the Big Idea of the Sunday morning message. But where did this idea come from? Who is using the sermon based small group model? 

Well, I’ll be posting soon on how the scriptures provide the biblical foundation for sermon based groups. But where did they start in modern culture? Dr. Paul Yonggi Cho, Pastor of the Full Gospel Central Church in Seoul, Korea used sermon based groups. He didn’t call his groups that. He called them “cell groups.” Nevertheless, he used sermon based groups. These groups were led by women. That was a problem in Korean culture by itself. When starting his cell group ministry, he said:

I could see that she was right (that Cho had to release the women only under his authority to lead), and so that very day I began to write out my sermon notes and distribute them to the cell leaders. I called a meeting of all the leader for every Wednesday, and at the meeting I would distribute the notes and explain them, and tell the women what I wanted them to teach (Cho, Successful Home Cell Groups, 34-35). 

Cho used the lecture lab model as a matter of convenience. I’m not sure how long his church used them. I doubt they were the model they used as a model. In Korea, the church culture was drastically different than the in the West. Cho’s groups were evangelistic groups because of the communal nature of the Korean culture. Larry Osborne has a great chapter in Sticky Church called “Why Cho’s Model Didn’t Work in Your Church?” If you have not read that book, get it asap and read it comparing your disciple making process with the North Coast model. You will be challenged. Larry Osborne is an expert at using sermon based small groups.

How often have you heard a message and thought to yourself, “I wish I could get people to discuss this message so we could internalize it, be motivated in group by it, and actually do what the message challenged us to do?” People are talking about preaching. Why not help them do it in a way that’s not negative, “roast preacher” after the weekend experience? Why not start a few sermon based small groups in your church. Expand your preaching!